[1] A good name is better than fine perfume, and one’s day of death is better than his day of birth.
[2] It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.
[3] Sorrow is better than laughter, for a sad countenance is good for the heart.
[4] The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
[5] It is better to heed a wise man’s rebuke than to listen to the song of fools.
[6] For like the crackling of thorns under the pot, so is the laughter of the fool. This too is futile.
[7] Surely extortion turns a wise man into a fool, and a bribe corrupts the heart.
[8] The end of a matter is better than the beginning, and a patient spirit is better than a proud one.
[9] Do not be quickly provoked in your spirit, for anger settles in the lap of a fool.
[10] Do not say, “Why were the old days better than these?” For it is unwise of you to ask about this.
[11] Wisdom, like an inheritance, is good, and it benefits those who see the sun.
[12] For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
[13] Consider the work of God: Who can straighten what He has bent?
[14] In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
[15] In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
[16] Do not be overly righteous, and do not make yourself too wise. Why should you destroy yourself?
[17] Do not be excessively wicked, and do not be a fool. Why should you die before your time?
[18] It is good to grasp the one and not let the other slip from your hand. For he who fears God will follow both warnings.
[19] Wisdom makes the wise man stronger than ten rulers in a city.
[20] Surely there is no righteous man on earth who does good and never sins.
[21] Do not pay attention to every word that is spoken, or you may hear your servant cursing you.
[22] For you know in your heart that many times you yourself have cursed others.
[23] All this I tested by wisdom, saying, “I resolve to be wise.” But it was beyond me.
[24] What exists is out of reach and very deep. Who can fathom it?
[25] I directed my mind to understand, to explore, to search out wisdom and explanations, and to understand the stupidity of wickedness and the folly of madness.
[26] And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
[27] “Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
[28] While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
[29] Only this have I found: I have discovered that God made men upright, but they have sought out many schemes.”