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SECOND SUNDAY IN LENT
(28 February 2021)
Texts: Genesis 17:1–7, 15–16; Romans 5:1–11; Mark 8:27–38
By the Cross of Our Lord Jesus, We Inherit Life Everlasting with God
Lectionary Summary: "In His covenant with Abraham, the Lord promised to be with him, to bless him and to make him “the father of a multitude of nations.” It is “an everlasting covenant” in Christ Jesus, the seed of Abraham who is blameless before God Almighty. All who believe in this Lord Jesus are the offspring of Abraham and are blessed “throughout their generations” (Gen. 17:1–7), because the Christ has suffered many things. He was rejected and killed, and after three days He rose again (Mark 8:31). To comprehend this theology of the cross, we must set our minds “on the things of God,” and not “on the things of man” (Mark 8:33). “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). Therefore, having been “reconciled to God by the death of his Son,” much more “shall we be saved by his life” (Rom. 5:10). Baptized into His cross and resurrection, “we have peace with God through our Lord Jesus Christ,” and by faith we rejoice in the hope of His glory (Rom. 5:1–2)." (lcms.org)
THIRD SUNDAY IN LENT
(7 March 2021)
Exodus 20:1–17
1 Corinthians 1:18–31
John 2:13–22 (23–25)
The Crucified and Risen Body of Jesus Is the True Temple of the Lord
The Lord rescues His people, Israel, “out of the land of Egypt, out of the house of slavery” (Ex. 20:2) and makes His gracious covenant with them, defined by the Ten Commandments. Since He has become their God by His grace, they shall be His people, having “no other gods” before Him (Ex. 20:3). He is “jealous” for them as a husband for his wife and as a father for his children. He has named them with His name and called them to rest in Him (Ex. 20:5–9). The incarnate Son, Christ Jesus, is likewise jealous for His Father’s house, because it is to be a place of divine grace and Sabbath rest for His people, and not “a house of trade” (John 2:16–17). His zeal consumes Him as He gives up “the temple of his body” to the destruction of the cross, but in three days He raises it up again to be the true temple forever (John 2:17–21). By His crucifixion He cleanses the entire household, and in His resurrection He becomes “wisdom from God, righteousness and sanctification and redemption” (1 Cor. 1:30).
FOURTH SUNDAY IN LENT
(14 March 2021)
Numbers 21:4–9
Ephesians 2:1–10
John 3:14–21
Jesus Is Lifted Up on the Cross so that We May Look to Him and Live
The people sinned by speaking “against God and against Moses,” and the Lord called them to repentance by sending fiery serpents, which “bit the people, so that many people of Israel died” (Num. 21:4–6). When the people confessed their sin, the Lord provided a means of rescue from death. He instructed Moses to “make a fiery serpent and set it on a pole,” so that “if a serpent bit anyone, he would look at the bronze serpent and live” (Num. 21:8–9). Thus, God sent His Son into the world, in the likeness of our sin and death, and lifted Him up on the pole of the cross, that whoever looks to Him in faith “may have eternal life” (John 3:14–16). By His cross, “the light has come into the world,” not for condemnation, but “that the world might be saved through him” (John 3:17–19). While we “were dead in the trespasses and sins” in which we once lived (Eph. 2:1), God loved us, calling us to repentance and raising us up with Christ to live “with him in the heavenly places” (Eph. 2:4–6).
Acknowledgments:
The Lutheran Service Book. CPH Creative Worship
Scripture quotations are from ESV Bible
All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)
Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH
(28 February 2021)
Texts: Genesis 17:1–7, 15–16; Romans 5:1–11; Mark 8:27–38
By the Cross of Our Lord Jesus, We Inherit Life Everlasting with God
Lectionary Summary: "In His covenant with Abraham, the Lord promised to be with him, to bless him and to make him “the father of a multitude of nations.” It is “an everlasting covenant” in Christ Jesus, the seed of Abraham who is blameless before God Almighty. All who believe in this Lord Jesus are the offspring of Abraham and are blessed “throughout their generations” (Gen. 17:1–7), because the Christ has suffered many things. He was rejected and killed, and after three days He rose again (Mark 8:31). To comprehend this theology of the cross, we must set our minds “on the things of God,” and not “on the things of man” (Mark 8:33). “God shows his love for us in that while we were still sinners, Christ died for us” (Rom. 5:8). Therefore, having been “reconciled to God by the death of his Son,” much more “shall we be saved by his life” (Rom. 5:10). Baptized into His cross and resurrection, “we have peace with God through our Lord Jesus Christ,” and by faith we rejoice in the hope of His glory (Rom. 5:1–2)." (lcms.org)
THIRD SUNDAY IN LENT
(7 March 2021)
Exodus 20:1–17
1 Corinthians 1:18–31
John 2:13–22 (23–25)
The Crucified and Risen Body of Jesus Is the True Temple of the Lord
The Lord rescues His people, Israel, “out of the land of Egypt, out of the house of slavery” (Ex. 20:2) and makes His gracious covenant with them, defined by the Ten Commandments. Since He has become their God by His grace, they shall be His people, having “no other gods” before Him (Ex. 20:3). He is “jealous” for them as a husband for his wife and as a father for his children. He has named them with His name and called them to rest in Him (Ex. 20:5–9). The incarnate Son, Christ Jesus, is likewise jealous for His Father’s house, because it is to be a place of divine grace and Sabbath rest for His people, and not “a house of trade” (John 2:16–17). His zeal consumes Him as He gives up “the temple of his body” to the destruction of the cross, but in three days He raises it up again to be the true temple forever (John 2:17–21). By His crucifixion He cleanses the entire household, and in His resurrection He becomes “wisdom from God, righteousness and sanctification and redemption” (1 Cor. 1:30).
FOURTH SUNDAY IN LENT
(14 March 2021)
Numbers 21:4–9
Ephesians 2:1–10
John 3:14–21
Jesus Is Lifted Up on the Cross so that We May Look to Him and Live
The people sinned by speaking “against God and against Moses,” and the Lord called them to repentance by sending fiery serpents, which “bit the people, so that many people of Israel died” (Num. 21:4–6). When the people confessed their sin, the Lord provided a means of rescue from death. He instructed Moses to “make a fiery serpent and set it on a pole,” so that “if a serpent bit anyone, he would look at the bronze serpent and live” (Num. 21:8–9). Thus, God sent His Son into the world, in the likeness of our sin and death, and lifted Him up on the pole of the cross, that whoever looks to Him in faith “may have eternal life” (John 3:14–16). By His cross, “the light has come into the world,” not for condemnation, but “that the world might be saved through him” (John 3:17–19). While we “were dead in the trespasses and sins” in which we once lived (Eph. 2:1), God loved us, calling us to repentance and raising us up with Christ to live “with him in the heavenly places” (Eph. 2:4–6).
Acknowledgments:
The Lutheran Service Book. CPH Creative Worship
Scripture quotations are from ESV Bible
All Liturgy Audio Files are from LCMS Worship Ministry - Lutheran Service Book Audio (https://lcms.app.box.com/v/lutheran-service-book)
Please note that the Hymnals are taken from online Auto-generated by YouTube or from thehymnalproject.org, Lutheran Warbler, Koiné, Downtown Music Publishing, CPH